“The waters of a river do not turn back; neither does one’s age”,
and “Gold remains in this world but right conduct (adab) enables you to meet your lord.” — Hazrat Ali’s Kalame-i Mawla

Prepared and introduced by MALIK MERCHANT

According to tradition, Mawlana Murtaza Ali (may peace be on him), the first Shia Imam, was born on the 13th day of the Islamic month of Rajab, approximately twenty-one years before the Hegira or the migration of the Prophet Muhammad (may peace be upon him and his progeny) from Mecca to Medina, from which the Muslim calendar begins.

The Islamic calendar follows the lunar cycle (29-30 days) and is thus approximately 14 days shorter than the Gregorian calendar each year. In 2026, Ismaili Shias in North America and other parts of the world will observe the birth of Hazrat Ali on New Year’s Day, January 1. The commemoration often includes readings from Imam Ali’s Kalam-e-Mawla, as well as recitations of Ginans and Qasidas that highlight Hazrat Ali’s significance and inspire reverence for his life and teachings.

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Sayings of Hazrat Ali

THE IMAMS

We are the tree of Prophethood,
the place of descent
of Divine revelation,
the place of frequenting
of the angels,
and the mainsprings of knowledge.
Those who help us and love us
await (God’s) mercy

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THE BLESSED

Blessed is one
who is humble regarding himself,
whose livelihood is good,
whose inner thoughts are virtuous,
whose character is good,
who spends the surplus from his wealth
and removes superfluity from his speech,
who keeps his evil away from people.

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TENDER HEART

Have a tender heart,
as tender as a fistful of green grass;
be not arrogant and stiff as a tree
upright in a forest;
A tree is toppled in a storm,
but grass bends and sways
happily with the wind. – Kalame-i Mawla, 8:67

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GOLD VS. RIGHT CONDUCT

Gold remains in this world but right conduct (adab)
enables you to meet your lord. –- Kalame-i Mawla, 3:16

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ALWAYS LOOK AHEAD

The waters of a river do not turn back;
neither does one’s age —- Kalame-i Mawla, 7:234

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Hazrat Ali in the Ismaili Constitution

B. In accordance with Shia doctrine, tradition, and interpretation of history, the Holy Prophet (s.a.s.) designated and appointed his cousin and son-in-law Hazrat Mawlana Ali Amiru-l-Mu’minin (a.s), to be the first Imam to continue the Ta’wīl and Ta‘līm of Allah’s final message and to guide the murids, and proclaimed that the Imamat should continue by heredity through Hazrat Mawlana Ali (a.s) and his daughter Hazrat Bibi Fatimat-az-Zahra, Khātun-i-Jannat (a.s).

C. Succession of Imamat is by way of Nass, it being the absolute prerogative of the Imam of the time to appoint his successor from amongst any of his male descendants whether they be sons or remoter issue.

G. Mawlana Hazar Imam Shah Karim  al Hussaini, His Highness Prince Aga Khan, in direct lineal descent from the Holy Prophet (s.a.s.) through Hazrat Mawlana Ali (a.s.) and Hazrat Bibi Fatima (a.s), is the Forty-Ninth Imam of the Ismaili Muslims.

With respect to Clause G, we await the amendment to the Ismaili Constitution which will reflect Mawlana Hazar Imam Shah Rahim al Hussaini as the 50th Imam (read the whole preamble HERE).

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His Late Highness Aga Khan IV on Hazrat Ali

I

The religious leadership of the Ismaili Imam goes back to the origins of Shia Islam when the Prophet Muhammad appointed his son-in-law, Ali, to continue his teachings within the Muslim community. The leadership is hereditary, handed down by Ali’s descendants, and the Ismailis are the only Shia Muslims to have a living Imam, namely myself. It is the presence of the living Imam that makes our Imamat unique. – Interview, “The Power of Wisdom” , Politique Internationale

II

This is a time of new freedoms, but it is also one in which new choices must be made wisely. In exercising freedom and making choices, our institutions must be guided, as they have been in the past, by the teachings of the Prophet Muhammad (Peace of Allah be upon him), and the tradition of our tariqah, which is the tradition of Hazrat Ali: A thinking Islam and a spiritual Islam – an Islam that teaches compassion, tolerance and the dignity of man – Allah’s noblest creation. –  May 14, 1992, Message, Aga Khan Foundation 25th anniversary.

III

From the very beginnings of Islam, the search for knowledge has been central to our cultures. In his teachings, Hazrat Ali emphasized that “No honour is like knowledge.” And then he added that “No belief is like modesty and patience, no attainment is like humility, no power is like forbearance, and no support is more reliable than consultation.” Notice that the virtues endorsed by Hazrat Ali are qualities which subordinate the self and emphasize others – modesty, patience, humility, forbearance and consultation. What he thus is telling us, is that we find knowledge best by admitting first what it is we do not know, and by opening our minds to what others can teach us. – June 15, 2006, American University in Cairo.

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rEMEMBERING HAZRAT ALI AND The Prayer of Nadi Ali

Attend Jamatkhana, but attendance in Jamatkhana is perhaps not the full engagement that you wish during your lifetime. Take your tasbih, keep your tasbih with you. If you seek, for 30 seconds in the day or in the night, a moment when you do not think of other things in the world around you, take the tasbih, call Allah, call Hazrat Ali, but keep your faith as part of your everyday life. This is the meaning of Islam –Mawlana Shah Karim, Los Angeles, California, April 15, 2008, Golden Jubilee Darbar, Farman Mubarak, page 75.

About the calligrapher and calligraphy:

Fakhri of Bursa (d. 1618) was one of a number of Ottoman calligraphers known to have excelled in the delicate craft of qita, or cutout calligraphy. This technique was very popular in 16th/17th century Ottoman Turkey. Lines of finely written text were cut out, including the joining ligatures between the letters, and pasted upon a new page. Alternatively, letters could be cut out from the page, and the remaining sheet superimposed on another, showing the text in recession. Pages of qita were gathered in collectors’ albums, along with paintings and examples of different calligraphic scripts.

The inscription is written in a graceful nasta’liq script. The openwork letters are in a cream ink outlined in gold, and are superimposed upon a brown backdrop with tiny sprays of white flowers. The calligraphy is bordered by a blue frame, filled with a gold trellis hung with pink and red blooms. The signature ‘Fakhri’ is short for Fakhri ibn Vali el-Brusevi, who was well-known as a paper-cutter.

The transliteration and translation are as follows:

Nadi Ali, Nadi Ali, Nadi Ali
Nadi Aliyyan mazhar al-ajaib
Tajidahu aunan lakafin-nawaib
Kullu hammin wa ghammin
sayanj-i Ali Bi wilayatika
Ya Ali, Ya Ali, Ya Ali

Call upon Ali
who causes wonders to appear,
you will find him a help to you in adversity,
all anguish and sorrow will disappear
through your friendship
oh Ali, oh Ali, oh Ali.

Date posted: January 1, 2026.

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